buy custom The Semai Culture essay

buy custom The Semai Culture essay The non violent nature of the Semai is influenced by culture which defines the lifestyle of a community in a very unique way. The Semai belong to the Orang Asli population which is the aboriginal population of Peninsular Malaysia and are approximated to be about thirteen thousand in terms of their population in a survey conducted in 1965. (Gerco, 2000). They are believed to be the probable descendants of the native population that originates from Southeast Asia who dialect in Austroasiatic language. Frequently, they refer to themselves as maj serak which means the inhabitants of the forest which in most cases is the montane rainforest with abundant river systems that are compounded by remarkable biodiversity. The Semai populations dwell in regions varying from urban fringes to hill jungle. The majority of the Semai population practices gathering and selling of woodland yields which mostly entail fruits, horticulture farming and a minor percentage of the population engage in labor work offered in urban areas, wet rice growing and arboriculture.This community is well known for its non-aggressive behaviour as the semai exercise self strain, self control and social control. This ability to avoid brutality among its members is so unique to this population. It is believed that slavery contributed to their peaceful lifestyle. History purports that the semai experienced sporadic attacks by slavers bands that seized their children, assaulted their women sexually and butchered the adults. The captured women and children were later sold to Malay nobles who tormented them further. The semai way of life is currently undergoing changes as a result of the economic development of the country they live in. The semai are referred to be non violent because of various reasons.First, they habitually and candidly express fear of being attacked by foreigners.Secondly,the members of this community do not scuffle or quarrel like other people and thirdly, the semai parents train their offspring to dread and avoid strangers who mostly are not of semai origin. To keep up with their peaceful life, they encourage acts that heighten psychological stress as well as bodily injury is instant and blatant.Mostly, the members of the semai population do not talk about violence out of fear of getting into problems (Gerco, 2000). Semai Beliefs The semai people dread witchcraft as witches were not prominent in their customary cosmology. They entirely believe in communal conviction and dependence which is far much easy to associate with a neighbor than witchcraft. Conventionally, outcasts and ghosts assumed the responsibility played by witches in other communities. Contrary to the bizarre actions associated with ghosts, the semai ghosts are inspired by the affection of the people which makes them to a desire to rejoin their loved ones. The society views suicide not as a criminal act but simply as a means of dodging pain incurred during bereavement due to the loss of a loved one rather than an expression of resentment. The belief of fear is so paramount that blood relations pass it down the family line through informal education on the essence of being afraid. Despite the masculinity of their youths, the semai believe that it is far much secure and effortless to be cautious than to be gallant. As much as the young ones differ sometimes, they do not engage in violent actions as experienced in other communities as they understand that violence is viewed as insanity in the community. Counter violence in this community is believed to be ineffectual as an individual incurs more pain.However, this belief does not rule out the fact that the young in no way, have visualized engaging in violent act as a way of protecting their community against Malay abuse and incursions (Gerco, 2000). In reality, history shows that the members of the semai community have launched aggressive resistance against their enemies. However, in most cases, the semai have believed that violence is not the solution and thus have reverted to peaceful living. It is this vulnerable character which the semai members have embraced, that has brought a sense of peace and thus the essence of struggling to get away from such oppression is deemed unnecessary. Semai Kinship and Social Organization The senoi groups differ in generation and linearity when it comes to kingship. Elders and siblings are distinguished in Central Aslian but the sisters and brothers are not. The South Aslian o the other hand differentiates the elder sisters from the elder brothers. Both the Temiar and Semai utilize a single expression per age group to refer to the six generations beyond and beneath oneself. The Informal age grades of adolescents, old women and men are reflected by kin stipulations which entail particular description of the yet to settle adolescent. The dialect used should respect age as the old need to be given their due respect. There exists nuclear families who posses the fields but such units are not stable. Also of minimal importance are households and extended families that are difficult to discriminate. A village consisting of confined groups has communal links to a sakaq. The movement of people to occupy novel sakaq leads to the disintegration of the local groups. However the right to keep hold of trees is still entitled to the owners. There are also kindred, which are superior kin groups, such as those belonging to the west Semai and ramages that extend to numerous sakaq.The west Semai population regard affiliations on the foundation of common ancestral descendant. The occurrence of Ramages within the main watersheds is due to the simple journey on the river. The people living in a given local group corporate in both economic and ritual activities. In such a setup, there exists an elder who foresees the on going activities in that local group and also act as an administrator of that local group.Rakan is a word used to refer to members of the same group. People from different local groups are considered as being part of the outsiders and as such, they are not trusted. Within the local group, misunderstandings, rumour mongering and quarrels are common things which imparts negative social behaviour among the members and mostly result into the breaking up of the local groups along kinship lines (Benjamin and Chou, 2002). The community has no clear cut out duties for the various age groups, which are men versus women or the old versus the young but there seem to be a predisposition for men to carry out certain duties while the women undertake a totally different chore. This facilitates efficiency in work and ensures social responsibility in the community is maintained by all individuals. There seem to exist a strong emotional connection between the males and females of the Semai and thus, nearly all the adults marry .Their marriage system involves spouses that mostly originate from varying settlements and when married, the couples reside in the wifes residence for a number of days ranging from one week to a month. The marriage involves shifting form the womans place to the mans place and this continues for a long period of time until they decide to settle in one place. Insanity in Semai is believed to be as a result of loss of a spouse. Formal marriages are not practiced by the East Semai people unlik e the Malay population who consider marriage ceremonies as part of their culture (Benjamin and Chou, 2002). In the case of the East Semai population, a man and a woman are considered to be wife and husband when the couples begin to live together and are seen to be separated when the two no longer eat and sleep as a couple. In the family set up, the young ones are taken care of by the parents. The love to their young is so intense for a fraction of the child life which in most cases is when the infant is below two years. Consequently, when the child surpasses the third birthday, their mothers tend to abandon them for other duties which they consider more essential than nurturing their children. The up bringing of the child is mainly focused on the beliefs of the community which regard peace as a very crucial aspect in their lives. For this reason, the children are taught how to live without violence mostly by the actions of the adults in the community who do not engage in violent acts. In case of aggression by a child during play, the culprit is apprehended and taken to the house. To keep u p with the life of non violent behaviour, children are prevented from engaging in competitive games which in most cases tend to be the foundation of quarrels that end up into a fight. Morals in the Semai community are of great essence to the well being of the members. With regard to this, a man is considered responsible and mature when he has a mutual, flourishing and respectable relationship with the wife, takes good care of the children, lives healthily by not being a glutton and fulfills conjugal rights of the wife as expected. The manner in which the man handles life preessures also defines the kind of person he is. The man is expected to be very vigilant and patient when handling matters. Since the man is required to be a role model, not only to his children, but also the entire community, he is expected to withhold his emotions and thoughts and not to cause any hardships to people or engage in forceful acts that interfere with individuals rights even if they are his children. As much as the Semai do not trust srangers, they are required not to harm the strangers in any way, even when attacked by the stranger. In such a scenario, the Semai surrenders by raisi ng his hands (Benjamin and Chou, 2002). During the youthful life of Semai, the fear for emotional stir up, particularly anger, whish is viewed as danger is learned. The Semai disregard corporal discipline of children due to anger to the extent of alluding that the punished child may die. Their expressions of anger, sadness and even joy are restrained unlike their expression of fear which is so evident, principally the fear of violent breakout and foreigners. Apart from the fear of violence, the other moral value the Semai hold dearly is that of sharing their food. The harvested manioc from the farms is shared among the Semai women upon their return from the fields. In the same way, men engage in this practice after fishing, hunting or gathering. Sharing is a means of maximizing the use of their food products since they have no preservation techniques. The act of sharing highlights nurturance, mutual dependence and close relationships among members of a local group. The amount of food which an individual may share with othe r members of the group is not calculated and it is not restricted to what is to be shared. Semai Political Organization The identity of the Semai is linked to modern ideologies subscribed by the federal state. The development and incorporation history of the Semai justifies the existence of various powers that controlled the political scene but there existed no particular political organization. The early leaders of the Semai are believed to be sea-people who had shifted from individual trade to become middlemen and settled on strategic land in villages structured to compound the womenfolk. Several authors propose that the early administrative units were located in houses constructed over the water or in boats. States related to Sumatran Malay inscriptions and monumental remnants at Palembang existed and were ruled by indigenous leaders who molded their kingship on Tantaric models with a court tradition so as to get the attention of hinterland population all with a different Malay dialect (Bulbeck, 2004).These formed states although they were not specifically Malay states. Later on, Malay states with self consciousness came into being and were dominated by foreign rulers such as the Bugis and the Minang who pursued strong culture that was transcendental and made of Islamic orthodoxy and linguistic. The norm Melayu was appropriated by these foreigners as a way of relating their rule to the kings descendants of the original states which had settled on Malayu River at Jambi. Subsequently, the name Melayu became slowly connected to the entire population under the context of Malay states which were by then increased in number.However, European presence later on influenced the alteration of the meaning of Melayu to Malay-speaking, Islamic people of the sultan. This change left the Sultan with administrative powers only that was confined to matters affecting Islam and Malay. This resulted in defining the Malays as individuals who prescribe to Malay tradition, dialect in Malay language and profess Islam as their religion. Decentralization was effected in this way and as a consequence, centrifugal forces cropped up among the population. Conclusion Although there are numerous societal identities in existence over which observers might have the same opinion such as status, gender and race, the identity of an ethnic group squarely lies on the fundamental beliefs and culture of that ethnic group. Cultural ascription plays a critical role in classifying individuals according to the most basic identity. In the case of the Semai, their non violent nature is highly influenced by their cultural practices which value virtues such as peace, sharing with one another and social responsibility. All these are contributing factors to the outstanding culture and lifestyle of the Semai thus confirming why they are widely referred to as a community that shuns violence. Buy custom The Semai Culture essay

Sensitization on Cultural Diversity Personal Statement

Sensitization on Cultural Diversity - Personal Statement Example From this paper it is clear that the school is the best in assisting individuals attain their goals and objectives while harnessing optimism and diversity to deliver a top-notch education that evolves to meet the needs and demands of the diligences it serves. The diverse backgrounds combined with the energy of New York City supplies a comprehensive studying platform that produces well-rounded leaders. Their unique education integrates rigorous engagement in the classroom with active participation beyond the institution to change mindsets and widen the perspectives of the students.As the report discusses Education, and Human Development as an indispensable factor in advancing my career. Current demographic trends show that different culture and racial interactions are not only growing but also rapidly increasing in concentration in urban areas. A study in the program will provide me with the human relations and analytic skills required to promote affirmative change in the field of pol icy, human services, law, human rights, and education. It will be through confrontation with the most significant social issues in current complex urban domains.  The program will equip me with cross-cultural skills through studying with intellectually gifted and diverse students, of which will enable me to promote the principles of a tolerant and humane society.  It will also equip me with necessary guidelines for producing a documentary that provides others a new point of view on a global case.

Cost Control and Budgeting in Millennium Seoul Hilton Case Study

Cost Control and Budgeting in Millennium Seoul Hilton - Case Study Example Among these, power or electricity was found to be a major cost contributor. Further analyses revealed that there possibilities the use of electricity can be cut to an optimum level. Reduction of the consumption of power in the hotel would sufficiently reduce operational cost and thereby increase revenue. Based on the problem identified, it is proposed that a power cost saving plan will be developed and implemented. The first step is energy audit which would identify the trend and practices in electrical consumption in all section of the hotel and equate them to the volume of users. Once the information is at hand, areas where reduction can be implemented will be identified. Automated systems will be used instead of manual operations. Electronic devices that detect the optimum level of power needed in a particular area must be installed. For instance, a sensor automatically shuts off a light when there are no more users, etc. The solution will be implemented in few selected area to test the effectiveness. The data prior to implementation and during implementation will be recorded for validation purposes. The affectivity of the systems installed will be evaluated after six months of operation by comparing the consumption rate before and after using the systems. Consumption index will be obtained by dividing power consumption against total persons (consumers and employees). A lower consumption index would mean positive result. If the system is found to be efficient it will be replicated throughout the entire hotel systems.. Table of Contents POWER CONSUMPTION TREND AS POTENTIAL REVENUE ENHANCER FOR MILLENNIUM SEOUL HILTON 1 Management Summary 1 Table of Contents 3 Introduction 4 Findings 5 Analysis/Discussion 6 Recommendations 7 Conclusion 8 Bibliography/References 9 Hilton Hospitality, Inc. 2007. Millennium Seoul Hilton hotel. [Online]. Available: http://www1.hilton.com/en_US/hi/hotel/SELHITW-Millennium-Seoul-Hilton-hotel/index.do (19 October 2007) 9 Review Procedure 10 Introduction The Millennium Seoul Hilton is a Five Star Hotel situated at the foot of Mount Namsan and 1.5 miles from the business district of Seoul City, South Korea. The hotel can be considered a complete facility for business and leisure. For business purposes it has an Executive Lounge, a business center, and 8 meeting rooms that can accommodate 500 persons. It also has high-speed Internet access. Its support amenities for leisure and relaxation include 7 restaurants and bars catering Italian, French, Chinese, and Japanese foods aside from its native Korean specialties. It also has a health club, a golf driving range, a shopping area, a sauna, 82-foot swimming pool, and a well-equipped gym. Millennium Seoul Hilton hotel caters to individuals and families seeking for relaxation and leisure. But its services primarily is aimed on executives seeking for a place to do their business and other functions, meetings, conferences, seminars, and the likes. To suit the needs of the family they have babysitting services, children's video rental, cribs, high chairs, and family package offers. For the convenience of the business costumers they have audio-visual equipment rental, communication facility rental, office space rental, photo copying service, printer, secretarial service, and video conferencing service. The hotel offers several packages for tourists and family trips. The bulk however

The Morally Blasphemous Essay Example for Free

The Morally Blasphemous Essay In the following essay, I will argue that modern day suicide bombers are not morally blameless by Camus’s standards. To be morally blameless in Camus’s terms, modern day suicide bombers must absolutely meet two vital criteria. For suicide bombers to be morally blameless, Camus stresses that these terrorists must have a just cause, and secondly meet the qualifications of proportional atonement. Since some suicide bombers have a just cause, but all do not meet the criteria of proportional atonement, they are therefore considered not to be morally blameless by Camus’s standards. In the following paragraphs, I will lay out the framework and foundations to explain why the majority of suicide bombers do not meet the criteria for proportional atonement. Secondly I will attempt to demonstrate how some of the terrorism committed by these people, may be in the name of justice but then again look at fluent counter arguments that point out that suicide bombers are breaking one of Camus’s important deontological constraints. Proportional atonement for Camus is the ability for any terrorist , and in this case Kaliayev, to reflect on his actions after having committed the act of violence against the Grand Duke. The terrorist or suicide bomber must then have the courage to pay the ultimate price with their own life. In Kaliayev’s case, this means to refuse any form of acquittal and to suffer the punishment. For Camus, paying with one’s life is the highest price an individual can pay. Therefore a terrorist willing to go through with his or her plan must understand that by doing so, he or she is acting under the pretenses that they are giving up everything. Those who provide an argument in saying that terrorists do pay a proportional price, bring forth the idea that by blowing themselves up, suicide bombers are clearly paying with their life, and are therefore accepting to pay the maximum price. Whether a terrorist like Kaliayev, kills one person by blowing up the Grand Duke’s carriage, or whether it be the back bombers who blew themselves up killing 191 Spaniards in Madrid, these terrorists are paying the ultimate price for what they see as committing an act of justice. The number of people you kill, be it one or ten thousand is irrelevant as a person only has one life to give since we cannot kill ourselves over. For those who hold this true, what they are failing to realize is that suicide bombers, although they are paying the ultimate price, are often celebrated as heroes back at home and monetary compensation is often rewarded to the family members of the suicide bombers. Therefore, you might say that terrorist do pay with their lives but minus the amount of post-mortem social prestige. In his book Driven to Death, author Ariel Merari discusses the effect that monetary compensation has on helping to recruit suicide bombers. In his book, Merari states that families receive money from many sources, including local charities as well as terrorist recruiter groups like modern day Al-Qaeda and the Palestinian authority. In Iraq, before the fall of Sadam Hussein’s regime, his government would give between $20,000 and $25,000 to the families of su icide bombers, often given the goal to blow up and kill American troops or Iranian Shi’ites. 1 1Merari, Ariel. A Controlled Study of Would Be Suicides. Driven to Death. New York: Oxford UP, 2010. 132-33. Print This brings me to my next point which discuses the power of what I call selfish reasoning. Another method is to try and compare modern day suicide bombers, (which we unfortunately have to generalize as Muslims) to Kaliayev. In my estimation suicide bombers blow themselves up for much ore selfish reasons. This would include the Islamic tradition of securing a place in paradise. Thus it could be far fetched to say that their death is an act of repentance but rather a quick way of going right up to paradise. Of course we do have to recognize that this may not be true for all suicide bombers. Unlike these suicide bombers Kaliayev is content to die for his cause, which is for securing a better life for the Russian people. Throughout the play there is absolutely no talk of heaven or paradise but rather the act of death as merely the end. During one of his arguments with Stepan, Kailayev notes that he joined the revolution because he loves life and is willing to give it up for the group’s cause. 2 The final foundation I wish to discuss is this idea of repentance. After having killed the Grand Duke, Kaliayev was forced to go on living in prison for a short amount of time, forced to focus and repent on his action. Even for the short amount of time, Kaliayev was forced to live knowing that he was a murderer and knowing of his dirty blood stained hands. Unlike Kaliayev who is forced to reconcile and repent, suicide bombers blow themselves up immediately, removing any bit of suffering, self reflection and pity from their agenda. This of course brings me to the next idea, which will focus on Camus’s first argument of being able to fulfill la just cause. 2Camus, Albert. The Just Assasins. Trans. Stuart Gilbert. Caligula And 3 Other Plays. New York: Random House, 1958. 243. Print. To say whether or not suicide bombers have a just or unjust cause is a very tricky question to answer. Since we are talking about modern day examples, let us assume we are referring to modern day su icide bombers recruited for groups like Al-Qaeda. Al-Qaeda’s objective is to stop the evils of American-Western oppression and economic control in the Arab world. In the last century, America has secured a dictatorship in Iran, invaded Iraq on a number of occasions, invaded Afghanistan overthrowing the Taliban and has stationed troops in Saudi Arabia in an effort to maintain a partnership that would give the United States cheap oil. Certainly having felt the oppression, suicide bombers and terrorists networks who do not have the means to take on the American military head on and engage in what is called guerilla or asymmetrical warfare. Suicide bombers will target the populations of western countries in order for the people to demand policy changes from the government out of fear of further attacks. After the dreadful Madrid bombings in 2004, the Spanish government pulled out of Iraq. A parallel can be drawn to the terrorist organization in the â€Å"Just Assassins†, unable to take the Russian military head on, the oppressed proletariats resort to unconventional warfare of terrorism against the leaders of governments in order to achieve their goal of freedom which Camus would define as clearly a just want for both those in the Arab world and for the proletariats of Russia. All this being considered, those opposed to the granting terrorists the â€Å"just cause† stamp of approval, we must consider that suicide bombers unlike Kaliayev are engaging in the violation of one of Camus’s largest moral constraints which includes the killing of innocents, along with the guilty. When a suicide bomber blows himself up, he usually does so with the goal of killing as many people as possible. In the story, kalayev cannot bring himself to kill the Grand Dukes niece and nephew because they are innocent; a group consensus follows his decision. If the Madrid back pack bombers wanted to get Camus’s morally blameless stamp of approval, perhaps they would have blown up the Spanish government rather than commuters. Having considered all the factors that have been discussed, for suicide bombers to be morally blameless by Camus’s standards they must first have a just cause and secondly practice proportional atonement. Whether or not some suicide bombers have a just cause is certainly up for interpretation and can be seen in many different lights, factors would include whether blowing up civilians is morally just and on what account they can be seen as blameful for even supporting a government that oppresses a people. On the other hand, assuming that the given suicide bombers have a just cause, it is evident for the reasons stated above that no modern day suicide bomber can fit the criteria of proportional atonement. Therefore anyway you put it, modern day suicide bombers are not morally blameless because they cannot meet both criteria successfully. Works Cited Camus, Albert, and Stuart Gilbert. Caligula Three Other Plays. New York: Random House, 1958. Print. Merari, Ariel. Driven to Death: Psychological and Social Aspects of Suicide Terrorism. New York: Oxford UP, 2010. Print.

George Roy Hills Film, The Sting :: Movie Film Essays

George Roy Hill's Film (Movie), The Sting  Ã‚  Ã‚  Ã‚  Ã‚   The Sting is a classic story of revenge for the death of a good friend. Instead of the revenge being an eye for an eye, Hill has the leading characters get their revenge by coning the ,man responsible for the death, out of his money. Within the first ten minutes you are grabbed into the film. Hill breaks the conformity of other films by making the leading characters con-men. This is very different from other films because these men should not be looked at as the good guys but just the opposite. George Roy Hill's film, The Sting uses many forms of irony in the setting of the 1920's Chicago to show the theme of revenge for a friends death. Johnny Hooker played by Robert Redford is the main character in the film. The irony in the film is that he is the 'good guy' and is also a gambling addict and street con-man. Hill also uses other forms of irony, Henry Gandorf played buy Paul Newman owns a gamblingwhore house which has a giant carousal in the middle. The film starts out quickly and keeps up the pace as it goes on. The film is set up like a book its opening credits are shown over each page. The film is also split up into chapters each with its own title. When the title of the chapter shows up it looks like a piece of paper and is turned going into the next scene. The movie is very clever, the plan for the sting is very tricky and surprising to the viewer. Hill shows us most of the plan but leaves out small parts for an ending surprise. Johnny and Henry are very witty and smart, they make us like them from the very beginning and they keep it up until the end. The two con-men meet on behalf of the death of a mutual friend. Before Johnny's friend died he told him of a great man who could teach him to work the big con. The great man is referring to Henry and the big con is something larger that pickpocketing and small tricks. Listening to the music gives you the idea of exactly the type of film it is. The Entertainer is played many times throughout the film and is the perfect song. The song fits the pace of the movie and it shows that it is both fun and serious.

Position Paper Ap Government

Luke sawyer 12th grade 11/8/12 AP government Position paper I believe that Barack Obama is the most qualified candidate to run for the president of the United Sates of America. I believe that his plan of moving forward will indeed move us forward. Obama has interesting views that I agree with, and you should consider them, as did I. The first issue is innovation, more jobs and reviving manufacturing and the auto industry. Since Obama became president both manufacturing and the auto industry have had a total of 1. 5 million new jobs.The second issue is taxes. Taxes are necessary, but no one wants them. Obama plans to cut taxes for every American worker and provide small tax cuts for small businesses. He is also asking the overly wealthy Americans to pay a little bit more in order to pay away our debt. A third issue is to end the war, and bring back our troops from Afghanistan. Obama plans to end the war by 2014 and use half the money that would be spent on the war, and use it for road s, bridges, runways and schools and the other half on paying the deficit.The next issue is energy, which is a big issue now that fossil fuels are running low. Obama plans to put aside oil companies and start investing in cleaner sources, to become a global leader in clean energy. Obama plans to protect our climate by taking steps into cleaner energy including oil, gas, clean coal, wind, solar, biofuels, and nuclear energy. Also creating jobs and businesses, while improving the environment and national security. With schools advancing and new knowledge being obtained, Obama plans to make college more affordable.He plans on doing this by cutting the tuition fee in half. He also plans to establish a college tax credit for the students and families worth up to 10,000 dollars over for years of college. He also plans to enforce the state and local government to improve the quality of teachers, while giving the local and state governments resources to reward and attract better teachers. Ob ama also plans to recruit 100,000 math and science teachers so we can out-compete countries in fields like science, technology, engineering, and math. Lastly, Obamas health care plan strengthensMedicare for the seniors, and it helps young people get the health insurance they need. The Affordable Care Act is helping people with Medicare save on the care they need to stay healthy. Obama plans to lower the costs on prescription drugs, and monthly premiums. Obama is also putting an end to health insurance company’s charging women more than men for the same coverage. Sources: http://www. barackobama. com/plans/ http://www. cbsnews. com/8301-250_162-57538698/what-are-obamas-and-romneys-plans-for-the-next-four-years/ http://www. businessinsider. com/obamas-plan-second-term-economy-jobs-election-2012-10? op=1

ALST - 3389 Words

Field 202: Academic Literacy Skills Test (ALST) Sample Multiple-Choice Questions Competency 0001 Reading Read the passage below; then answer the eight questions that follow. Joshua Cooper Ramo from The Age of the Unthinkable: Why the New World Disorder Constantly Surprises Us and What We Can Do About It 1 Gertrude Stein was born in Allegheny, Pennsylvania, on February 3, 1874. Her father, Daniel, was a German Jewish immigrant who had made a fortune in the American railway boom of the nineteenth century but held, somewhere, the idea and hope of the kind of polish a feeling for European life might give his children. When Gertrude was a girl, he moved the family briefly back across the Atlantic before finally settling in Oakland,†¦show more content†¦It destroyed their judgment. 6 Every important historical moment is marked by these sorts of shifts to new models of living, which expand in velocity and complexity well past what the current ways of thinking can handle. Our moment is no exception. And usually the source of the greatest historical disasters is that so few people at the time either recognize or understand the shift. Artists, with their tuned instincts for the new, often do. _______________________ 1Cubism: visual art style of the early twentieth century in which images were generally fractured into geometric facets From: THE AGE OF THE UNTHINKABLE by Joshua Cooper Ramo. Copyright  © 2009 by Joshua Cooper Ramo. By permission of Little, Brown and Company. All rights reserved. 1. In Paragraph 1, the repetition of the phrase well-rounded, prosperous emphasizes: A. the sophistication of Steins family. B. the predictability of the life Stein rejected. C. the flowering of Steins creative powers. D. the contempt for convention Stein embodied. Answer: B Correct Response: B. 2. In Paragraph 2, the author develops the idea that Europe was where [Stein] was most likely to see what interested her most primarily by: A. contrasting the classical European way of life with the dances of Nijinsky, the sentences of Joyce, the paintings of Braque. B. describing Paris in terms of the speed of its trains and theShow MoreRelatedBenefits Of Preparing The Children For The Upcoming State Tests985 Words   |  4 PagesUniversity. Even now I am still being assessed. I have this feel that testing will never end. For me to become a teacher, I still need to pass the test for teacher certification. I recently passed the ALST exam and I had teachers in my job shocked I passed on my first try. A coworker took the ALST four times to pass. They made comments like You must be smarter than me. I do not think that passing these tests proves you’re smart then someone who did not pass. 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